ブログ記事2,805件
SomescholarsarguethatthedegradationorinterruptionofFukai-no-Joten/Fukaijoteninthecourseofitstranscendenceisunthinkableanditisratherprobablethatthecodehadbeendeliberatelycarriedtocassationwithaseriesofsucheventsa
"Choyagunsai"(CollectedOfficialandUnofficialWritings)compiledattheendoftheHeianperiodshowsamodelphraseofthispartwithalmostexactlyequalletterstothatreallyusedintheimperialedictstotheenthronement,andthiscanbeus
ManyofthescholarswhosupportthedirectlineimperialsuccessioncodetheoryorthelegitimatechildimperialsuccessioncodetheorythinkthatFukai-no-Joten/FukaijotenhadbecomeadeadletterafterthereignofEmperorKanmu,andithadconti
Andtheyinsistthatitisunderstandableifthiscodehadlongexistedsincethecountry'sfoundationandthedescriptionsin"Nihonshoki"and"Kojiki"(ARecordofAncientMatters)historicallybackuptheexistence,however,itdoesn'tmakeanyse
Towardthis,somepeopleposeaquestiononthereasonwhytheEmperor'sfamilyneededtosetupanewtheprincipleofdominancebytheimperialline,havinghadenjoyeduntilthenalonghistoryofsovereignty.これに対しては、すでに天皇家が長く統治してきた歴史があるのに、改めて皇統君臨
ThenhesupposedthatFukai-no-Joten/FukaijotenduringthereignofEmperorMontokuwasnotconsideredasthecodetoruleimperialsuccessionandEmperorKanmualsohadasimilarunderstanding.そこで、文徳天皇の時に不改常典は皇位継承と解されていなかったのであり、それは桓武天皇の場合も同様であると推定
AccordingtoTAMURA,theprosperityoftheFujiwaraclanatalatertimehadsproutedandpreparedatthatmoment.田村によれば、後の藤原氏の隆盛はにこのときに制度として作られ予定されていたのです。ThosewhocriticizethistheoryinsistthatitisnotunderstandablewhytheEmperor'sfamily
ItissaidthatwhenthedeathofEmperorTenmumadeitimpossibletopracticethisformofsuccession,theexistenceofFukai-no-Joten/Fukaijoten,whichhadbeenkeptasecret,wasrevealedtothepublic,inordertoblockthemovementsoftheimpe
ThecriticismtowardtheOmi-RyotheorypointsoutthecontradictionofcallingOmi-Ryo'Fukai-no-Joten/Fukaijoten'evenaftertheTaihoCodehadbeenenacted.近江令説に対する批判としては、大宝律令が施行された後の段階で近江令を「不改常典」と呼ぶ矛盾が指摘されています。ex.1)RightnowIhavemyhandsf
RegardingFukai-no-Joten/FukaijotenasOmi-RyoinstitutedinthefirstyearoftheeraofTenchihadbeenacommonlyacceptedtheoryfromtheTaishoperiodtotheearlyShowaperiod.不改常典を天智元年制定の近江令とするのは、大正から昭和初期の通説でした。Idon'tcare.It'suptoyou.
EmperorTenchihadPrinceOtomo(EmperorKobun)withIGAnoUneme,buthehadnochildwithEmpressYamatohimenoOkimi.天智天皇は伊賀采女との間に大友皇子(弘文天皇)を儲けましたが、皇后の倭姫王との間には子がありませんでした。Myunderstandingisthatwewon'tbeabletogetaccesstotheplace.私の理解で
Thefirstcriticismisagainstthelegitimatechildimperialsuccessioncodetheory,whichsaysthatEmperorTenchiwhohadnolegitimatechildhadnomotivetoinstitutethelegitimatechildimperialsuccessioncode.その第一は、嫡系継承法説への批判で、嫡子がいない天智天皇に嫡系継
ThedirectlineimperialsuccessioncodetheoryandthelegitimatechildimperialsuccessioncodetheoryareusefultoexplaintheimperialedictsintheNaraperiod,howeverthesetheorieshadfacedwithmanycriticisms.直系・嫡系の皇位継承法説は、奈良時代の詔を説明するには都
Although"Nihonshoki"(ChroniclesofJapan)doesnottouchonthecontentsofthis'Emperor'sEdict,'judgingfromthecontext,ithadbeensupposedtobetheimperialdecreetoorderPrinceOtomo'ssuccessionofthethrone.日本書紀はこの「天皇の詔」の内容を記さないが、文脈
Atthistime,thewayofimperialsuccessionwastochangefromtheformofelderbrothertolittlebrothersuccessiontotheformoffathertosonsuccession,andwhenthepracticeofsuccessionbetweenthedirectlinemalechildren,fromTenmutoK
Sincethisedict,theexpression'thelawfirstconceivedandestablished'byEmperorTenchistartedtobeused,whiletheword'Fukai-no-Joten/Fukaijoten'haddisappeared.この詔以降、天智天皇が「初め賜い定め賜える法」になり、「不改常典」の句がありません。I'mverysorry,somethinghascom
Accordingtothepopulartheories,ithadnoestablishedformanditseemstohavebeentransferredverbally,however,therearesuchtheoriesthatadvocate:i)itwasequippedwitharefinedformcomparabletoRitsuryo,ii)itwashandeddownfromo
However,aroundattheHeianperiod,thecitationtothecode(intheedict)wasestablishedasarule,andithadbeenpracticeduntiltheEdoperiod.しかしながら、おおよそ平安時代には言及が慣例化し、江戸時代まで続いたことが窺えます。ex.1)BeautyiswhatIcallit.美とは、まさにこのことだ。ex.2)Non
Inaddition,thereareinterpretationsmadebasedonthecombinationofvarioustheoriesbyperiod,inwhichawiderangeoftheoriesarefound,fromthetheorythatinsistsontheexistenceofanothertotallydifferentlawtothetheorythatargues
Fukai-no-Joten/FukaijotenhadbeenconsideredasthelawsformulatedintheTaikaReformsorOmi-Ryo(OmiAdministrativeCode),fromtheEdoperiodtothefirsthalfofthe20thcentury,howeveratpresentthistheoryisnotsupported.不改常典は、江戸時代から2
This'Junko'waswelcomedineachplace,butin1947,becausewelcomingtheEmperorhadawokenapprehensionabouttherevivaloftheEmperor'spoliticalpowers,movementsweremadebyGHQtostopJunkoforayear(thereweremanypeoplehoistingnati
VariousopinionsabouttheEmperoraroseinbetweenthepeopleatthattime,andevenSokichiTSUDAandothers,whohadsufferedfromKokokuShikan(ImperialviewofJapanesehistory),declarednottodenytheexistenceoftheEmperor.当時、民間には、天皇をめぐる
Howeverinthelatterhalfoftheeighteenthcentury,atheorycalledTaiseiIninRon,thatsayspeoplemustobeytheshogunsincethepowerofSeiiTaishogunisentrustedbytheEmperor,wasproposedinthelearnedsociety,andthenatureoftheaut
However,eventhoughKugehadlosttheiractualpower,theystrivedtoelevatetheauthorityoftheEmperorasthemainbranchofafamilyinculturalactivitiessuchassado(teaceremony)andhaikai(seventeen-syllableverse),andstartingwiththe
IntheEdoperiod,theEmperordidnotholdactualpoliticalpower,andhadaneconomicalbaseofonly10,000koku(unitformeasuringlandinJapan)(later30,000koku)ofterritory.江戸時代、天皇は政治的実権を取得することなく、実際の石高は1万石(のち3万石)程度の経済基盤しか持ちませんでした。Marlin:
ThebackgroundoftheestablishmentofSekkanseijiwasthatbecausethreatsinsideandoutsidethecountryhadgone,politicshadbeenstabilized,andthecenterofthepoliticsbegantobemovedtothemanagementofceremoniesandpersonalmatters.
AfterEmperorKinmei,thesystemsandculturesofChinahadbeguntobeassimilatedactively,andinthebeginningof7thcentury,liketheassimilationofkanisystem(systemindicatingcourtranksbyheadgearcolors),thegovernmentwiththeImperi
Also,EmperorBuretsu,sonofEmperorNinken,didnothaveaheir,andEmperorKetai,whoissaidtobeadescendantoffivegenerationscountingfromEmperorOjin,succeededthethrone,butsincethebloodlinefromEmperorNintokuhadbeenbrokeno
Forexample,theassumptionofSeiiTaishogun,whowasthesovereignofsamuraigovernmentwhichhadsupremacythroughoutthecountry,wasclaimedtobegrantedbytheEmperorinaformofImperialproclamation,andmostofthetime,themanatpower